§ Bathing: Remove their clothes, best for this to be the close family members or a close friend- someone the decease would have liked to bathe them, during bathing one must not expose their awrah- there are ways to do this. The Ghusl of a deceased needs to follow this same procedure § The body needs to be washed, just like how we do istinja (remove any impurities), do Wudhu and then have a Ghusl. § Even before death try to keep them in the best condition possible § straighten them, all their limbs, the jawline will be tied with a thin cloth, and close their eyes. Muhammad said : his salah is complete in these scenarios. His salah is invalidated according to the view of Abu Hanifah.
If she had been experiencing Istihadha, and then it stopped. If he had wiped on a splint, and it fell off due to healing,ġ1. If the sun rose in salat al-fajr, or the time of `asr entered in jumu`ah, orġ0. If a literate imam experienced hadath and substituted an illiterate ,ĩ. He remembered that there is a salah upon him before this salah, orĨ. If he had been gesturing, and then became capable of ruku` and sujud. If he had been naked, and then found a garment ,Ħ. If he had been illiterate and then learned a surah ,ĥ. If he took off his khuffs with a gentle motion, orĤ. Similarly: If he had wiped on his khuffs and the time-limit for his wiping expired, orģ. If one who had performed tayammum saw water during his salah, his salah is nullified and if he saw it after he had sat the duration of the tashahhud Ģ. Then, he makes salam to his right, saying, As-salamu `alaykum wa-rahmatullah, and to his left similarly.ġ. He should not recite duas which resemble the speech of mankind. He recites whatever invocations he wills, such as resemble the words of the Qur'an and the narrated duas.
In the last two rak`ah, he recites the Opening of the Book only.He does not add to this in the first sitting. He places his hands on his thighs and stretches out his fingers and pronounces the tashahhud.When he raises his head from the second sajdah in the second rak`ah, he spreads out his left leg and sits on it, and raises the right and directs its toes toward the qiblah.He does not raise his hands except at the first takbir. He does in the second rak`ah similar to what he did in the first rak`ah, except that he does not recite the Opening dua, nor the Seeking of Refuge. He does not sit, nor lean on the ground with his hands. He straightens whilst standing on the fronts of his feet.
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